Posts Tagged ‘ayahuasca’

Ayahuasca Retreat Programme “The Magical Rituals of The Shipibo (Bancos) Merayas” – 30 Dec 2010-08 Jan 2011

Thursday, October 7th, 2010

Shipibo Shamanka Doña Leonilde

Photo Credit: José Garcia Ramirez

New Year (Magical) Ayahuasca Event Programme

30 December 2010 – 08 January 2011

An Awesome and Unparalleled Ayahuasca Retreat to Celebrate the New Year with *Real Magic*!!

Day 1

9:15 am: Meeting in Iquitos’ town centre.

9:30 am: Transfer to our shamanic retreat centre “Ashi Meraya”, in the Peruvian Amazon jungle.

11:10 am: Estimated arrival time in “Ashi Meraya”. Accommodation in private bungalows and single rooms. Shipibo welcome ceremony.

12:00 pm: Lunch.

2:00 pm: Cleansing ritual bath (Baño de limpieza) with Ayahuasca leaves. Individual consultation with the Shipibo shamans.

3:00 pm: Talk on the topic Chullachaki caspi – the Great Mother Protector of the Rainforest. The Welcoming Ritual.” (Chullachaquin jato becanwe acai masha)

The Welcoming Ritual of the Chullachaki

After the talk we shall all drink a tea prepared with the bark of the Chullachaki caspi teacher tree. Then we shall begin – and take all part in – the Welcoming Ritual of the Chullachaki. This ritual consists in introducing oneself to the mother spirit (madre) protector of the selva, to ask permission before starting any shamanic activity in the rainforest. We shall also ask the spirit of the Chullachaki to grant our wishes, whilst we take part in different shamanic rituals, herbal/flower baths and ceremonies during our magical stay in “Ashi Meraya”.

6:00 pm: Dinner.

7:00 pm: Talk and participation to the Amazonian “Yora Niscanti (Sweat Lodge) Ritual.

Day 2

8:00 am: Breakfast

9:30 am: Exploratory walk along the ethnobotanical garden circuit of “Ashi Meraya”, familiarizing with – and identifying – teacher plants.

12:00 am: Cleansing ritual bath (Baño de Limpieza) with Ayahuasca leaves.

1:00 pm: Lunch.

4:30 pm: Talk and Ritual: “Yora Payanti (Ritual of Spiritual Purification)

6.30:pm: Talk by the shaman: “Toé, Great Mother of the shamanic music and eye of the occult science (ojo de la ciencia oculta).”

7:00 pm: Ceremony with the plant teacher Toé (Brugmansia suaveolens).

Day 3

8:00 am: Breakfast

10:00 am: Cleansing ritual bath (Baño de Limpieza) with the Rue (Ruta Graveolens) plant

11:am: Circle meeting with the shamans, exchanging experiences on the Toé ceremony of the previous night.

1:00 pm: Lunch

5:00 pm: Yora Payanti (Ritual of Spiritual Purification)

7:30 pm: Introductory talk and recommendations from the shamans on Ayahuasca ritual.

8:00 pm: Ayahuasca ceremony.

Day 4

8:00 am: Breakfast

9:30 am: Talk by the shamans followed by the Grand Ritual “Merayabaon Nashiti Masha (Magical Dance of the Merayas), to seal the pact with the invisible beings and sacred plant spirits.

1:00 pm: Lunch.

5:00 pm: Circle meeting with the shamans, exchanging experiences on the Ayahuasca ceremony of the previous night.

8:00 pm: Ayahuasca ceremony.

Day 5

8:00 am: Breakfast.

9:30 am: Exhibition-sale of Shipibo artifacts and textiles.

1:00 pm: Lunch.

4:00 pm: Talk by the shamans, followed by the taking of the Remocaspi tea and performance of the Pacho yucati masha” (Remocaspi or Pacho) Ritual.

8:00 pm: Ayahuasca ceremony.

Day 6

8:00 am: Breakfast.

10:00 am: Cleansing ritual bath (Baño de Limpieza) with the leaves of the Piñon Colorado teacher plant.

1:00 pm: Lunch.

4:00 pm: Circle meeting with the shamans, exchanging experiences on the Ayahuasca ceremony of the previous night.

5:30 pm: Dinner.

7:00 pm: Talk by the shamans followed by the performing of the Merayabaon Chi pakeni (The Magical Fire of the Merayas) Ritual.

Day 7

6:00 am: Ayahuasca preparation

10:00 am: Breakfast.

12:00 am: Cleansing ritual bath (Baño de Limpieza) with the leaves of the Mucura plant teacher.

1:00 pm: Lunch.

5:00 pm: Talk by the shamans and performing of the Rau Cuin (Smoke Medicine) Ritual.

8:00 pm: Ayahuasca ceremony.

Day 8

8:00 am: Breakfast.

10:00 am: Ritual Flower bath (Baño de Florecimiento).

1:00 pm: Lunch.

4:00 pm: Talk by the shamans and performing of the Onanyabaon Masha” (Shamanic Dance) Ritual.

8:00 pm: Ayahuasca ceremony.

Day  9

8:00 am: Breakfast.

9:30 am: Ritual Flower bath (Baño de Florecimiento).

11:00 am: Nanebetan Mashen Siquíti Masha” (Tattoos: Transferring Symbols of Power) Ritual.

1:00 pm: Lunch.

5:00 pm: Circle meeting with the shamans, exchanging experiences on the Ayahuasca ceremony of the previous night.

7:00 pm: Talk by the shamans followed by the performing of the Merayabaon jone jonibo quenaquin ani (Gran Ritual of the Merayas).

Day  10

8:00 am: Breakfast.

9:30 am: Final consultation with – and recommendations from – our Shipibo shamans.

11:00 am: Shipibo Farewell ceremony.

12:00 pm: Special group lunch, with the Shipibo family and all shamans.

2:00 pm: Free time to pack and get ready to go back to “civilization”!

2:40 pm: Transfer back to Iquitos airport (we recommend you to get the “Lan Peru” flight to  Lima, which leaves Iquitos at 5:50 PM and arrives in Lima at 7:25 PM).

INCLUDES:
Transfer from Iquitos town centre and Ashi Meraya venue in the jungle; Transfer from Ashi Meraya to Iquitos airport; full board with private accommodation throughout; Shipibo Welcome ceremony; Chullachaki Welcome ceremony; Plant materials; One Amazonian Sweat ritual; ALL MERAYAS (BANCOS) RITUALS detailed in the Programme; FIVE Ayahuasca ceremonies; One Floripondio (Toe’) ritual; Interpreter Shipibo-Spanish; Interpreter Spanish-English; Shipibo Farewell ceremony;…lots of *REAL MAGIC*!!

Click here to learn about the ancestral rituals of the Shipibo high-ranking shamans (the Bancos Merayas) featured during this Event.

Shipibo Master Shaman Don Hector

Photo Credit: José Garcia Ramirez

Our Shipibo Shamans

Don Hector

Resembling a Franciscan monk from the Middle Ages (!), Don Hector is a thirty-seven years old Onanya (master shaman), native of the Shipibo community of Roaboya. He began his first diet at the age of fifteen. With the exception of his only Shipibo teacher, Don Juan Cauper Sanchez, Don Hector maintains that his only maestros were the plant spirits (genios de las plantas) themselves. During his diets with plants, in complete isolation in the rainforest, he received in dreaming the visit of spirit beings that taught him his icaros (magical tunes) and revealed him the secrets of the shamanic healing. Don Hector is renown for being a very compassionate and serious teacher, for the outstanding beauty of his icaros, for withstanding the intoxication with Ayahuasca to levels rare even among other Shipibo shamans.

Doña Leonilda

A fifty-two years old shamanka, native of the Shipibo community of Roaboya, descendent of Shipibo Merayas, Doña Leonilda dedicated – uninterruptedly – the last thirty-two years of her life to shamanism. Her teachers were Don Lozano Mahua and Don Ilario Huayta Sanchez.

Don Armando (Reshin Beso)

Descendant – and disciple – of Shipibo Merayas, native of the Shipibo community of Roaboya, he initiated his first shamanic diet when he was only ten, under the tutelage of his father, Don Custodio. After having built up an impressive background of shamanic diets with many different plants teachers (like Shihuahuaco, Tamamuri, Capirona, Chiric sanango, Sanango, Chuchahuasi de Boa, Bobinzana, Chuchahuasi, Lupuna, Renaquilla, Coca, different varieties of Piripiri, Gorra de Murcielago, Planta de Gallo and Ayahuasca), Don Armando passed to spirit in Pucallpa, on November 28, 2010, at 4 AM, taking away with him the secrets of the Grand Ritual of the Merayas. The way he performed his shamanic ceremonies was the direct fruit of the teachings he received from his Shipibo Meraya (Banco) teacher.

Don Alfredo

Master shaman Don Alfredo is from the Shipibo ethnic group of the Amazon and works permanently in Ashi Meraya. He is a maestro Toesero (a shaman specialised in working with the plant teacher Toé, i.e. the Brugmansia suaveolens), an Ayahuasquero, a Naturista (i.e. a master herbalist) and prepares a very potent Ayahuasca brew. Don Alfredo – who started his first diet at the age of fifteen – had the great privilege of being in his youth a disciple of the last Shipibo Meraya (or Banco, the highest possible rank that a shaman could achieve, in the Peruvian Amazon), Don Luis Cauper Guimaraes, also known as Don Lucho.

Trueno Ayahuasca

Thursday, June 24th, 2010

Trueno ayahuasca – or ”Thunder ayahuasca” – is one of the most sacred and revered varieties of ayahuasca (Banisteriopsis sp.) vines in the Peruvian Amazon.

Trueno ayahuasca vine, climbing up a tree (Yanamono Reserve, Upper Peruvian Amazon Rainforest)

Photo Credit: Francesco Sammarco

The Ayahuasca Journey: Shamanistic v. Psychonautic perspectives

Tuesday, June 22nd, 2010

Ethnobotanical Garden Circuit in the Ashi Meraya Centre of Traditional Amazonian Medicine

Photo Credit: Francesco Sammarco

We support and fully embrace the traditional “shamanistic” view on Ayahuasca and plant spirit medicine, over and above the ”psychonautic” perspective which lacks (in our humble view) the discipline, solidity and depth that a proper, traditional shamanic training and initiation in the jungle – with respected elder shamans as guides – would be able to offer one. The degree of depth of this experience will always be intrinsically dependent on your own tuning with the shamans’ and the plant teachers’ world, with intent, humbleness, respect and dedication.

Neither the Ayahuasca nor the Shamanic Plant Diet retreats have anything to do with a psychedelic adventure, and less so with an escape from the “reality” of our worldly affairs. To the contrary, these experiences are meant to consciously transform and enlighten people, for them to discover their inner nature, their position in the planet, to shed off what is not anymore necessary in their lives. We take Ayahuasca with the spirit of trappers in search of our lost self. Paradoxically, to invert the proportions of what we may perceive as real today, there are some Amerindian tribes who repute the world to be truly real only when one drinks Ayahuasca. We tune-in very much with this vision. As much as we value your personal evolution, development and healing over and above the mere sensorial experience of “hallucinations”, and to a certain extent, even over and above the “visions” you may receive.

There is too much emphasis in our Western world on to the “psychedelic aspect” of the Ayahuasca experience, with little or virtually no attention to the healing itself, or else – to the visions and/or revelations, which are often in tune with the mysterious realms of prophecy and divination that may be accessed when taking the Ayahuasca medicine. These may all happen simultaneously or else, as separate, distinct events. Traditionally, the most important thing in an Ayahuasca session is mainly for the shaman to have revelatory visions on the status of the participant in need of healing, whilst the mere “psychedelic” experience itself is confined to a realm of absolute non-importance for the subject receiving healing.

We distinguish between visions and hallucinations. The first belonging to an orderly – however inexplicable – realm of knowledge one can receive teachings from, the second – conversely – being a disordered, confused, chaotic visual and/or perceptual experience of little to no intrinsic value to the one who experience it. With “visions” – we reiterate – we mean structured, meaningful, mysterious, organic – even though at times unphantomable – fully cogent, clear, revelatory (but not necessarily only visual) experiences (which could have a value of their own, or else, be combined with other subtle perceptive means), versus a disordered, potentially meaningless and purely recreational witnessing of colours, spatial forms, and/or free-floating geometric patterns more in tune with anarchic “states of hallucinations”.

Most people, but not everybody, may receive visions as such – especially (but not exclusively) the first times one is taking Ayahuasca. Some people are naturally more tuned with the unknown and more sensitive than others – especially women – and may be exposed more rapidly to the Ayahuasca “visionary mysteries”. Others will need a longer period, or even many different cycles of encounters with the “Vine of the Soul”, before anything at all can be experienced/revealed. Healing – medicine willing, in one form or another – will come to all, regardless of visions, when we approach the plant teachers, and their guardians, the shamans, with humility and respect.

Ayahuasca Retreat or Plant Diet?

Tuesday, June 8th, 2010

Whilst almost any genuine pilgrim/wisdom-seeker may take part in our Ayahuasca retreats in Ashi Meraya (please check health compatibility issues), we conversely recommend the traditional Shamanic Plant Diet – which does include Ayahuasca ceremonies as well, but with a different schedule – more to those who have matured a very strong bound with shamanism, have already been successfully exposed to the Ayahuasca experience before, spent time in the jungle, and have ideally (but not necessarily) a good knowledge of the Spanish language, to get by during their apprenticeship.

We will be nevertheless more than happy to provide you with an interpreter Spanish-English, to help you out during your retreat (being it Ayahuasca or Shamanic Plant Diet Apprenticeship), as and wen required!!

Ayahuasca Retreat

Tuesday, June 8th, 2010

An Invitation…

Tuesday, May 4th, 2010

We invite you to experience – in a supportive, friendly and safe environment – the sheer power and beauty of the Amazonian teachings of Ayahuasca and Plant Teachers, with the native people that for millennia have handed down this knowledge in an impeccable way, developing a most intimate relationship with the jungle.

Our promise to you: to have a genuine, direct and profound exposure to a wealth of rare indigenous rituals and entheogenic shamanic traditions & walk your personal path to vision, knowledge and healing.

In the process your retreat will directly support native people’s economy, and will guarantee and encourage the continuation and transmission of the ancestral Shipibo shamanic practices.

All our retreats are ongoing, with Customized Dates all year round, for individual guests, couples and small groups. On 30th of December 2010, we will be hosting for the first time ever a very rare and unique event focused on the ancestral rituals of the Merayas, performed by different native Shipibo guest shamans. Places are limited.

Details will be posted soon on this site. Email us on info@elmundomagico.org for more details. Watch this space!!